{"id":90767,"date":"2021-03-12T11:16:00","date_gmt":"2021-03-12T16:16:00","guid":{"rendered":"https:\/\/keriritenour.com\/grace\/sons-of-god\/"},"modified":"2023-10-07T22:23:06","modified_gmt":"2023-10-08T02:23:06","slug":"sons-of-god","status":"publish","type":"post","link":"https:\/\/keriritenour.com\/grace\/sons-of-god\/","title":{"rendered":"Sons of God"},"content":{"rendered":"\n<p class=\"has-medium-font-size\">Genesis 6:1-6: &nbsp;&nbsp;And it came to pass, when men began to multiply on the face of the\nearth, and daughters were born unto them, <strong>2. <\/strong>That the sons of God saw\nthe daughters of men that they were fair; and they took them wives of all which\nthey chose.&nbsp; <strong>3. <\/strong>And the LORD said,\nMy spirit shall not always strive with man, for that he also is flesh: yet his\ndays shall be an hundred and twenty years. <strong>4.\n<\/strong>There were giants in the earth in those days; and also after that, when the\nsons of God came in unto the daughters of men, and they bare children to them,\nthe same became mighty men which were of old, men of renown. <strong>5. <\/strong>And God\nsaw that the wickedness of man was great in the earth, and that every\nimagination of the thoughts of his heart was only evil continually. <strong>6. <\/strong>And\nit repented the LORD that he had made man on the earth, and it grieved him at\nhis heart. <\/p>\n\n\n\n<p class=\"has-medium-font-size\">Genesis Chapter 6 mentions the\n\u201csons of God\u201d &#8211; are they not the decedents of\nAdam as alluded to in Chapter 5?&nbsp; Or, are they angels?&nbsp; Does the phrase \u201csons of God\u201d mean anything\nelse in other parts of the Bible? &nbsp;&nbsp;An oft misunderstood passage primarily because the\nhermeneutical principle of Biblical comparison is not followed (which is why we\nfollow appropriate hermeneutical guidelines), we find that \u201csons of God\u201d has\ndifferent meanings in Scripture:&nbsp; To discover the Biblical\nanswer to the specific inquiry as to whether this is a reference to angelic\nbeings as well as a gaining a better understanding of the phrase\u2019s use in\nScripture, we turn to:<\/p>\n\n\n\n<ul class=\"has-medium-font-size\">\n<li>Historical Context: <strong>Although\nno specific date is assigned, <\/strong>authorship\nis likely between 1440 and 1400 B.C., between the time Moses led the Israelites\nout of Egypt\nand his death.&nbsp; The author of the Book of\nGenesis is not identified; traditionally, the author has always assumed to have\nbeen Moses. There is no conclusive reason to deny the Mosaic authorship.&nbsp; Genesis has sometimes been called the\n&#8220;seed-plot&#8221; of the entire Bible. Most of the major doctrines in the\nBible are introduced in &#8220;seed&#8221; form in the Book of Genesis. Along\nwith the fall of man, God&#8217;s promise of salvation or redemption is recorded (<a href=\"http:\/\/bible.logos.com\/passage\/niv\/Genesis%203.15\" target=\"_blank\" rel=\"noreferrer noopener\">Gen<\/a> 3:15). The doctrines of creation,\nimputation of sin, justification, atonement, depravity, wrath, grace,\nsovereignty, responsibility, and many more are all addressed in this book of\norigins called Genesis.&nbsp; Many of the\ngreat questions of life are answered in Genesis. (1) Where did I come from?\n(God created us \u2013 <a href=\"http:\/\/bible.logos.com\/passage\/niv\/Genesis%201.1\" target=\"_blank\" rel=\"noreferrer noopener\">Gen.1:1<\/a>) (2) Why am I\nhere? (we are here to have a relationship with God \u2013 <a href=\"http:\/\/bible.logos.com\/passage\/niv\/Genesis%2015.6\" target=\"_blank\" rel=\"noreferrer noopener\">Gen.<\/a> 15:6) (3) Where am I going? (we have a\ndestination after death \u2013 <a href=\"http:\/\/bible.logos.com\/passage\/niv\/Genesis%2025.8\" target=\"_blank\" rel=\"noreferrer noopener\">Gen<\/a> 25:28). Genesis appeals to the\nscientist, the historian, the theologian, the housewife, the farmer, the\ntraveler, and the man or woman of God. It is a fitting beginning for God&#8217;s\nstory of His plan for mankind, the Bible.&nbsp;\nThe question at hand is of enormous importance in that if Genesis is,\nindeed, the seed of Biblical doctrine, then the introduction of the role and\nabilities of fallen angelic beings in relation to humanity takes on\nsignificance.&nbsp; Hence, it is critical to\ndetermine the true meaning of the phrase \u201csons of God.\u201d<\/li>\n<\/ul>\n\n\n\n<ul class=\"has-medium-font-size\">\n<li>Grammatical Usage: <strong>(1) <\/strong>\u201cSons\u201d in the Hebrew is \u201cbinyamin\u201d\nwith \u201cben\u201d or \u201cbin\u201d essentially (but not exclusively) a reference to the male\noffspring of human parents.&nbsp; Occurring\nalmost 5,000 times, it can also be used for children generally, for human\ndescendants, for males born to common animals or for a class of humans such as\n\u201csons of prophets\u201d or \u201csons of Israel\u201d.&nbsp; However, in relation to the inquiry, this is\nno reference to angelic beings; <strong>(2) <\/strong>\u201cGod\u201d\nin the Hebrew is \u201celohim\u201d and can only be defined by the contextual usage.&nbsp; In v. 2, given that \u201csons\u201d is reference to a\nmale, it may be interpreted as \u201cGod, the Creator.\u201d &nbsp;<strong>(3)<\/strong>\n\u201cGiants\u201d in the Hebrew is \u201cn\u2019pilim\u201d meaning a race or nation; <strong>(4)<\/strong> \u201crepented\u201d in the Hebrew is \u201cnaham\u201d\nmeaning to be sorry in the form of regret which causes grief.<\/li>\n<\/ul>\n\n\n\n<ul class=\"has-medium-font-size\">\n<li>Literal Application: When\nmen began to increase in number on the earth and daughters were born to them, <strong><sup>2<\/sup><\/strong>\nthe sons of God (human, male class created by God) saw that the daughters of\nmen were beautiful, and they married any of them they chose. <strong><sup>3<\/sup><\/strong>\nThen the LORD said, &#8220;My Spirit will not contend with man forever, for he\nis mortal; his days will be a hundred and twenty years.&#8221; &nbsp;<strong><sup>4<\/sup><\/strong>\nThe Nephilim (again, reference to a race or human nation) were on the earth in\nthose days\u2014and also afterward\u2014when the sons of God went to the daughters of men\nand had children by them. They were the heroes of old, men of renown. &nbsp;<strong><sup>5<\/sup><\/strong> The LORD saw how great man&#8217;s\nwickedness on the earth had become, and that every inclination of the thoughts\nof his heart was only evil all the time. <strong><sup>6<\/sup><\/strong> The LORD was\ngrieved that he had made man on the earth, and his heart was filled with pain.<\/li>\n<\/ul>\n\n\n\n<ul class=\"has-medium-font-size\">\n<li>Contextual\nInterpretation: It should be noted that the phrase \u201csons of God\u201d is\nfound only three times in the OT and, linguistically, can refer to angelic\nbeings, rulers (kings) or a specific sect, class or group of people.&nbsp; It is understandable how the phrase, without\nthe grammatical syntax, is misinterpreted and thereby misapplied.&nbsp; In our case, the \u201csons\u201d definition of a human\nmale in v. 2 is immediately supported by God\u2019s reaction in v. 3 when He\nspecifically sites His exasperation with created \u201cman\u201d (Hebrew: \u201cadam\u201d meaning\nman\/mankind) \u2013 not angels or angelic beings.&nbsp;\nAn opinion extensively adopted by pagan religion and carried over into Jewish\ntradition is that he \u201csons of God\u201d denoted angels who had been appointed to\nguard Eden and generally\nroam the earth had become enamored with human females, mingled with them, became\nfamiliar with them thereby producing off-spring.&nbsp; The view was promoted by the Jewish historian\nJosephus, the Jewish Church and theologians such as Justin, Clemens and\nTertullian.&nbsp; It should be noted that the\napocryphal book of Enoch is where the theory is strongest.&nbsp; Later church fathers such as Chrysostom and\nAugustine opposed this theory on the grounds of the Biblical language, denoting\nthe idea as wild and revolting fiction.&nbsp; Later,\nGerman theologians revived the idea (note such incorporation into Nazi lore) with\nsecular poets such as Milton, Byron and Moore enlisting the concept as fanciful\nin their respective secular works which only confused the laity.&nbsp; The fact is that not only does v. 3\nspecifically refer to human males, but goes on to inflict the 120 year\njudgment.&nbsp; In fact, had such an outrage\nbeen committed by angelic beings, the deferral of judgment for such a time\nperiod is highly unlikely.&nbsp; Such an\nenormous violation of the natural order would have earned immediate Divine retaliation.&nbsp; <\/li>\n<\/ul>\n\n\n\n<p class=\"has-medium-font-size\">A second\npoint occurs in the passage itself as the Hebrew verb in v. 2 translated as\n\u201ctook them wives\u201d is the standard verb in the OT for marriage specifically\nreferring to man and wife as opposed to any other union.&nbsp; However, the plural version of \u201cwife\u201d\nindicates that polygamy was adopted.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">There is\nmuch legitimate debate as to who these men truly were.&nbsp; Were they super-human descendants of\nAdam?&nbsp; Another race?&nbsp; Actually the designation of man, or \u201cadam\u201d is\nnever used to denote a distinct race of human beings nor is it in the plural\ndesignating a different, distinct race.&nbsp;\nHowever, the term can designate a separate class of men.&nbsp; The prevalent view is that the \u201csons of God\u201d\nare Sethites, a sober sect linked to genuine obedience to God.&nbsp; The incident refers\nto a failure to keep the &#8220;faithful&#8221; lines of Seth <em>separate<\/em>\nfrom the &#8220;worldly&#8221; line of Cain. The idea has been advanced that\nafter Cain killed Abel, the line of Seth remained separate and faithful, but\nthe line of Cain turned ungodly and rebellious. The &#8220;sons of God&#8221; are\ndeemed to refer to leadership in the line of Seth; the &#8220;daughters of\nmen&#8221; is deemed restricted to the line of Cain. The resulting marriages\nostensibly blurred an inferred separation between them.&nbsp; <\/p>\n\n\n\n<p class=\"has-medium-font-size\">The exasperation of God as expressed in v. 3 takes into account\nthe polygamous nature of what was happening, as well as the fact that\nspiritually mixed marriages between parties of opposite principles and religious\npractice is the source of extensive corruption.&nbsp;\nThe women, irreligious themselves, would as wives and mothers exert an\ninfluence contrary to the standards of God negatively influencing the home\nwhich would have the same effect upon society.&nbsp;\n<\/p>\n\n\n\n<p class=\"has-medium-font-size\">Another explanation\nis that these are leaders turned pagan, controlled by demonic forces who,\nbecause of their augmented personalities and voracious appetites for sexual\nconquest, were so feared as to be compared to \u201cgods\u201d by the community.&nbsp; This\nwould better explain the origination of the harem.&nbsp; But let\u2019s be clear as\nto the original question: these are human beings, descendants of Adam, who for\nwhatever reason had rejected God in favor of worldly, sinful pursuit.&nbsp; Demon possession does not translate into\ndemonic beings.<\/p>\n\n\n\n<p class=\"has-medium-font-size\">The fact\nthat God \u201crepented\u201d has always proven a perplexing point.&nbsp; In fact, up until this point in time and\nhistory God had extended every bit of grace possible to his creation.&nbsp; Yet at this point God changes his procedure\ntoward mankind \u2013 from being merciful and long-suffering \u2013 to exercising\njudgment.&nbsp; \u201cRepented\u201d does not suggest\nthat God changed His mind, fore He is changeless (Mal. 3:6).&nbsp; Instead, it means that God was sorrowful and\nin keeping with His attributes He had no choice but to exercise judgment upon a\nbeloved creation \u2013 abandoning His previous disposition of benevolence.&nbsp; <\/p>\n\n\n\n<ul class=\"has-medium-font-size\">\n<li>Scriptural Comparison: In the Book of Job the phrase is used for\nangelic or nonhuman beings (Job 1:6; 2:1).&nbsp; They (unfallen angels) presented\nthemselves to God in a heavenly assembly.&nbsp; Satan appeared with them,\nalthough this does not mean he was one of the \u201csons of God.\u201d&nbsp; Thus the\nstage was set for the story of Job. 2.&nbsp;&nbsp;(Daniel 3:25 is not of the\nsame grammatical construction).&nbsp; The\nphrase also appears in the NT &#8211; Romans 8:12-19 (specifically in v. 14).&nbsp;\nIt is a reference to adoption by which the believer becomes a child of God and thus and heir of God \u2013 joint-heir with\nChrist (Gal. 4:5; Heb. 2:10; 12:7). In the NT Jesus specifically states that\nangels do not marry (Mt. 22:30; Mk. 12:25; Lk. 34-36).&nbsp; <\/li>\n<\/ul>\n\n\n\n<ul class=\"has-medium-font-size\">\n<li>Conclusion: Disagreement with the interpretation of\nGenesis 6 continues, even in Evangelical circles.&nbsp; The key in the minds of many are the words of\nJesus with reference to the nature of angelic beings which, for those dedicated\nto the Word of God and a proper hermeneutical approach, are given preeminence\nin relation to contextual interpretation.&nbsp;\nIt is true that scholars differ, but men such as R.F. Youngblood, F.F.\nBruce, R.K. Harrison, John Walvoord and Roy Zuck just to name a few respected\nEvangelical scholars all agree that the reference is to men and not angels.&nbsp; This inquiry does underscore how very\ncarefully one must employ hermeneutical principles if one is to arrive at a\nsound conclusion.&nbsp; This includes the Biblical\nreview of angels in general which is attached as a supplement which finds no\nreference to angelic ability or permission to engage humanity on the sexual\nlevel.&nbsp; Taken together, it is most\nreasonable to conclude that the \u201csons of God\u201d are a group of men.&nbsp; As to their identity, this is a secondary\nconsideration of considerably less import and consequence than the original\ninquiry over which scholars can legitimately speculate and disagree without\nfear of major theological error.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Genesis 6:1-6: &nbsp;&nbsp;And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2. That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.&nbsp; 3. And the LORD said, My [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[524],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.3 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Sons of God - Grace Evangelical Free Church<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sons of God - Grace Evangelical Free Church\" \/>\n<meta property=\"og:description\" content=\"Genesis 6:1-6: &nbsp;&nbsp;And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2. That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.&nbsp; 3. 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